Sub-verse VI: Northern Regions
Part I: Northern Region I
Finally they reached their
destination. The man sitting in front turned around as they entered the station
and asked Abdul if he had already booked a hotel, otherwise he could help him
do so. Abdul nodded and thanked him for the unfailing Ghanaian hospitality.
Disembarking at the Tamale STC yard,
Abdul headed straight for Dunia Hotel at Sakasaka the receptionist at Sunyani
had indicated as budget but nice. And she was right.
Abdul spent the afternoon walking about the
Tamale municipality, wondering which of the people he passed in the street
could be a distant relative. He felt deeper pain when elderly boys chased and
caught a child a parent was running after and handed the shivering, shrieking
boy to the mother who dragged him away by the ear, from time to time smacking
him with a large baton. Certainly some African Americans were related to these
people here. Blessed are those who could easily trace their ancestry.
Abdul found Tamale to be a small friendly town with mainly one
storey concrete houses covered with aluminium roofing sheets. He also saw a lot
of motorbikes in the town and not so many cars, most of
which were taxis. A lot of people went on foot or rode bicycles along bicycle
lanes which were clogged with pedestrians, hawkers, and goats, forcing the
cyclists to be extra careful. Abdul learnt to pay attention to the cyclists
while crossing streets after one scraped him and another narrowly missed
ramming into his side. In the town he saw guesthouses, bars, restaurants, a market place, small
shops, clinics, internet cafés, and lots of mosques around which apparently
healthy people and those with various sorts and degrees of infirmities crouched
under umbrellas and begged for alms. He especially enjoyed standing at a corner
and watching the tro-tro depart from and arrive at the Tro-Tro station
located right next to the STC-station, on Bolgatanga road, just north from the
market.
Abdul again found the north of Ghana different
from the south in many ways. The first striking contrast was the weather.
Although it wasn’t yet the long dry season—or the harmattan—which starts in
November and lasts until March, Abdul found the high temperature almost
unbearable. He was also struck with the facial differences of southerners and
northerners. Some of the people in the north look almost Asian to Abdul while
others appeared Sahelian, or North African. What struck him next was the
religious aspect. While he found a lot of churches and stores with Christian
inspired names in the south like ‘Jesus Is In Control Store,’ where almost
everyone seemed Christian, in the north Islam appeared to predominate, with
Tamale littered with many mosques. Contrary to the impression on the road, he
was also to note that in the district and regional
centers of the Northern Regions most of the buildings were erected with
cement-sand blocks, reinforced concrete structural framework, and corrugated
iron, aluminium or asbestos-cement roofing sheets over a timber substructure.
Contrary to the predominantly round huts of villages, the plans of the urban buildings
were rectangular.
Abdul ate supper of the popular
northern dish of rice balls the hotel staff called tuo zafi or popularly TZ—known in the south as omo tuo—accompanied with green leaves soup, beans, and cowpea the
locals called tubaani. He topped it
off with the local beverage pito brewed
from millet and which tasted like sweet beer.
The following day when the approaching dry
season northern sun already blazed like bonfire in the early hours of the
morning, Abdul crouched in an overloaded Toyota
truck with a wooden body and wooden seats heading up for the Upper East Region,
one of the other two Northern Regions regrouping the Upper East and Upper West
regions slave routes. He would begin northwest with Bolgatanga, the Upper East
Regional capital commonly called Bolga 170 kilometers away,
and go northeast to Bawku; then he would travel westwards to Paga from where he
planned to come down to Wa, the Upper West Regional capital, then further down
to Larabanga and then continue east back through Tamale to Yendi from where he
would go down to Savelugu and Salaga before returning finally to Tamale for his
flight to Accra. Now he needed to see on these routes the important sites,
relics and ancestry of the slave trade to understand further what happened to his
ancestors. The slave holding and camp sites, water troughs, rivers and wells
where captured slaves were made to drink from and bath in, walled villages,
caves for protection, included in the slave route would let him know how those
atrocities happened to them.
The approaching dry season from
November to April rendered the vegetation sallow.
“During the rainy season in June to
August, the landscape becomes a lush green plain,” a passenger beside him
explained as if he had read Abdul’s thoughts.
Abdul nodded, imagining how nice
that would look.
For the moment he was fixing the
architecture which varied from village to village due to the ethnic mix. While
the traditional layout for the mud buildings was circular, Abdul noticed some rectangular
huts. As they rumbled through the north-eastern section of this area, he noted
the buildings here were circular and arranged as cells around an inner yard. He
found their conical, thatch roofs or flat mud roofs with a mud parapet exotic.
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